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A Spiritual Manifestation

By John Greenleaf Whittier

Topics: classic

To-day the plant by Williams set     Its summer bloom discloses;     The wilding sweethrier of his prayers     Is crowned with cultured roses.     Once more the Island State repeats     The lesson that he taught her,     And binds his pearl of charity     Upon her brown-locked daughter.     Is 't fancy that he watches still     His Providence plantations?     That still the careful Founder takes     A part on these occasions.     Methinks I see that reverend form,     Which all of us so well know     He rises up to speak; he jogs     The presidential elbow.     "Good friends," he says, "you reap a field     I sowed in self-denial,     For toleration had its griefs     And charity its trial.     "Great grace, as saith Sir Thomas More,     To him must needs be given     Who heareth heresy and leaves     The heretic to Heaven!     "I hear again the snuffled tones,     I see in dreary vision     Dyspeptic dreamers, spiritual bores,     And prophets with a mission.     "Each zealot thrust before my eyes     His Scripture-garbled label;     All creeds were shouted in my ears     As with the tongues of Babel.     "Scourged at one cart-tail, each denied     The hope of every other;     Each martyr shook his branded fist     At the conscience of his brother!     "How cleft the dreary drone of man.     The shriller pipe of woman,     As Gorton led his saints elect,     Who held all things in common!     "Their gay robes trailed in ditch and swamp,     And torn by thorn and thicket,     The dancing-girls of Merry Mount     Came dragging to my wicket.     "Shrill Anabaptists, shorn of ears;     Gray witch-wives, hobbling slowly;     And Antinomians, free of law,     Whose very sins were holy.     "Hoarse ranters, crazed Fifth Monarchists,     Of stripes and bondage braggarts,     Pale Churchmen, with singed rubrics snatched     From Puritanic fagots.     "And last, not least, the Quakers came,     With tongues still sore from burning,     The Bay State's dust from off their feet     Before my threshold spurning;     "A motley host, the Lord's debris,     Faith's odds and ends together;     Well might I shrink from guests with lungs     Tough as their breeches leather     "If, when the hangman at their heels     Came, rope in hand to catch them,     I took the hunted outcasts in,     I never sent to fetch them.     "I fed, but spared them not a whit;     I gave to all who walked in,     Not clams and succotash alone,     But stronger meat of doctrine.     "I proved the prophets false, I pricked     The bubble of perfection,     And clapped upon their inner light     The snuffers of election.     "And looking backward on my times,     This credit I am taking;     I kept each sectary's dish apart,     No spiritual chowder making.     "Where now the blending signs of sect     Would puzzle their assorter,     The dry-shod Quaker kept the land,     The Baptist held the water.     "A common coat now serves for both,     The hat's no more a fixture;     And which was wet and which was dry,     Who knows in such a mixture?     "Well! He who fashioned Peter's dream     To bless them all is able;     And bird and beast and creeping thing     Make clean upon His table!     "I walked by my own light; but when     The ways of faith divided,     Was I to force unwilling feet     To tread the path that I did?     "I touched the garment-hem of truth,     Yet saw not all its splendor;     I knew enough of doubt to feel     For every conscience tender.     "God left men free of choice, as when     His Eden-trees were planted;     Because they chose amiss, should I     Deny the gift He granted?     "So, with a common sense of need,     Our common weakness feeling,     I left them with myself to God     And His all-gracious dealing!     "I kept His plan whose rain and sun     To tare and wheat are given;     And if the ways to hell were free,     I left then free to heaven!"     Take heart with us, O man of old,     Soul-freedom's brave confessor,     So love of God and man wax strong,     Let sect and creed be lesser.     The jarring discords of thy day     In ours one hymn are swelling;     The wandering feet, the severed paths,     All seek our Father's dwelling.     And slowly learns the world the truth     That makes us all thy debtor,     That holy life is more than rite,     And spirit more than letter;     That they who differ pole-wide serve     Perchance the common Master,     And other sheep He hath than they     Who graze one narrow pasture!     For truth's worst foe is he who claims     To act as God's avenger,     And deems, beyond his sentry-beat,     The crystal walls in danger!     Who sets for heresy his traps     Of verbal quirk and quibble,     And weeds the garden of the Lord     With Satan's borrowed dibble.     To-day our hearts like organ keys     One Master's touch are feeling;     The branches of a common Vine     Have only leaves of healing.     Co-workers, yet from varied fields,     We share this restful nooning;     The Quaker with the Baptist here     Believes in close communing.     Forgive, dear saint, the playful tone,     Too light for thy deserving;     Thanks for thy generous faith in man,     Thy trust in God unswerving.     Still echo in the hearts of men     The words that thou hast spoken;     No forge of hell can weld again     The fetters thou hast broken.     The pilgrim needs a pass no more     From Roman or Genevan;     Thought-free, no ghostly tollman keeps     Henceforth the road to Heaven

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"To-day the plant by Williams set..."

Exploring the themes of classic, John Greenleaf Whittier delivers a powerful performance in "A Spiritual Manifestation"... ### Why We Love This Line At Linespedia, we believe that poetry is the ultimate sanctuary for the soul...

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"To-day the plant by Williams set..." by John Greenleaf Whittier

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John Greenleaf Whittier

About John Greenleaf Whittier

John Greenleaf Whittier (1807–1892) was an American Quaker poet and abolitionist whose poems—including "Snow-Bound" and "Barbara Frietchie"—celebrate New England life and moral courage. He was one of the Fireside Poets and a leading voice against slavery.

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