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Siena

By Algernon Charles Swinburne

Topics: classic

Inside this northern summers fold     The fields are full of naked gold,     Broadcast from heaven on lands it loves;     The green veiled air is full of doves;     Soft leaves that sift the sunbeams let     Light on the small warm grasses wet     Fall in short broken kisses sweet,     And break again like waves that beat     Round the suns feet.     But I, for all this English mirth     Of golden-shod and dancing days,     And the old green-girt sweet-hearted earth,     Desire what here no spells can raise.     Far hence, with holier heavens above,     The lovely city of my love     Bathes deep in the sun-satiate air     That flows round no fair thing more fair     Her beauty bare.     There the utter sky is holier, there     More pure the intense white height of air,     More clear mens eyes that mine would meet,     And the sweet springs of things more sweet.     There for this one warm note of doves     A clamour of a thousand loves     Storms the nights ear, the days assails,     From the tempestuous nightingales,     And fills, and fails.     O gracious city well-beloved,     Italian, and a maiden crowned,     Siena, my feet are no more moved     Toward thy strange-shapen mountain-bound:     But my heart in me turns and moves,     O lady loveliest of my loves,     Toward thee, to lie before thy feet     And gaze from thy fair fountain-seat     Up the sheer street;     And the house midway hanging see     That saw Saint Catherine bodily,1     Felt on its floors her sweet feet move,     And the live light of fiery love     Burn from her beautiful strange face,     As in the sanguine sacred place     Where in pure hands she took the head     Severed, and with pure lips still red     Kissed the lips dead.     For years through, sweetest of the saints,     In quiet without cease she wrought,     Till cries of men and fierce complaints     From outward moved her maiden thought;     And prayers she heard and sighs toward France,     God, send us back deliverance,     Send back thy servant, lest we die!     With an exceeding bitter cry     They smote the sky.     Then in her sacred saving hands     She took the sorrows of the lands,     With maiden palms she lifted up     The sick times blood-embittered cup,     And in her virgin garment furled     The faint limbs of a wounded world.     Clothed with calm love and clear desire,     She went forth in her souls attire,     A missive fire.     Across the might of men that strove     It shone, and over heads of kings;     And molten in red flames of love     Were swords and many monstrous things;     And shields were lowered, and snapt were spears,     And sweeter-tuned the clamorous years;     And faith came back, and peace, that were     Fled; for she bade, saying, Thou, Gods heir,     Hast thou no care?     Lo, men lay waste thine heritage     Still, and much heathen people rage     Against thee, and devise vain things.     What comfort in the face of kings,     What counsel is there? Turn thine eyes     And thine heart from them in like wise;     Turn thee unto thine holy place     To help us that of God for grace     Require thy face.     For who shall hear us if not thou     In a strange land? what doest thou there?     Thy sheep are spoiled, and the ploughers plough     Upon us; why hast thou no care     For all this, and beyond strange hills     Liest unregardful what snow chills     Thy foldless flock, or what rains beat?     Lo, in thine ears, before thy feet,     Thy lost sheep bleat.     And strange men feed on faultless lives,     And there is blood, and men put knives,     Shepherd, unto the young lambs throat;     And one hath eaten, and one smote,     And one had hunger and is fed     Full of the flesh of these, and red     With blood of these as who drinks wine     And God knoweth, who hath sent thee a sign,     If these were thine.     But the Popes heart within him burned,     So that he rose up, seeing the sign,     And came among them; but she turned     Back to her daily way divine,     And fed her faith with silent things,     And lived her life with curbed white wings,     And mixed herself with heaven and died:     And now on the sheer city-side     Smiles like a bride.     You see her in the fresh clear gloom,     Where walls shut out the flame and bloom     Of full-breathed summer, and the roof     Keeps the keen ardent air aloof     And sweet weight of the violent sky:     There bodily beheld on high,     She seems as one hearing in tune     Heaven within heaven, at heavens full noon,     In sacred swoon:     A solemn swoon of sense that aches     With imminent blind heat of heaven,     While all the wide-eyed spirit wakes,     Vigilant of the supreme Seven,     Whose choral flames in Gods sight move,     Made unendurable with love,     That without wind or blast of breath     Compels all things through life and death     Whither God saith.     There on the dim side-chapel wall 2     Thy mighty touch memorial,     Razzi, raised up, for ages dead,     And fixed for us her heavenly head:     And, rent with plaited thorn and rod,     Bared the live likeness of her God     To mens eyes turning from strange lands,     Where, pale from thine immortal hands,     Christ wounded stands;     And the blood blots his holy hair     And white brows over hungering eyes     That plead against us, and the fair     Mute lips forlorn of words or sighs     In the great torment that bends down     His bruised head with the bloomless crown,     White as the unfruitful thorn-flower,     A God beheld in dreams that were     Beheld of her.     In vain on all these sins and years     Falls the sad blood, fall the slow tears;     In vain poured forth as watersprings,     Priests, on your altars, and ye, kings,     About your seats of sanguine gold;     Still your God, spat upon and sold,     Bleeds at your hands; but now is gone     All his flock from him saving one;     Judas alone.     Surely your race it was that he,     O men signed backward with his name,     Beholding in Gethsemane     Bled the red bitter sweat of shame,     Knowing how the word of Christian should     Mean to men evil and not good,     Seem to men shameful for your sake,     Whose lips, for all the prayers they make,     Mans blood must slake.     But blood nor tears ye love not, you 3     That my love leads my longing to,     Fair as the worlds old faith of flowers,     O golden goddesses of ours!     From what Idalian rose-pleasance     Hath Aphrodite bidden glance     The lovelier lightnings of your feet?     From what sweet Paphian sward or seat     Led you more sweet?     O white three sisters, three as one,     With flowerlike arms for flowery bands     Your linked limbs glitter like the sun,     And time lies beaten at your hands.     Time and wild years and wars and men     Pass, and ye care not whence or when;     With calm lips over sweet for scorn,     Ye watch night pass, O children born     Of the old-world morn.     Ah, in this strange and shrineless place,     What doth a goddess, what a Grace,     Where no Greek worships her shrined limbs     With wreaths and Cytherean hymns?     Where no lute makes luxurious     The adoring airs in Amathus,     Till the maid, knowing her mother near,     Sobs with love, aching with sweet fear?     What do ye here?     For the outer land is sad, and wears     A raiment of a flaming fire;     And the fierce fruitless mountain stairs     Climb, yet seem wroth and loth to aspire,     Climb, and break, and are broken down,     And through their clefts and crests the town     Looks west and sees the dead sun lie,     In sanguine death that stains the sky     With angry dye.     And from the war-worn wastes without     In twilight, in the time of doubt,     One sound comes of one whisper, where     Moved with low motions of slow air     The great trees nigh the castle swing     In the sad coloured evening;     Ricorditi di me, che son     La Pia that small sweet word alone     Is not yet gone.     Ricorditi di me the sound     Sole out of deep dumb days remote     Across the fiery and fatal ground     Comes tender as a hurt birds note     To where, a ghost with empty hands,     A woe-worn ghost, her palace stands     In the mid city, where the strong     Bells turn the sunset air to song,     And the towers throng.     With other face, with speech the same,     A mightier maidens likeness came     Late among mourning men that slept,     A sacred ghost that went and wept,     White as the passion-wounded Lamb,     Saying, Ah, remember me, that am     Italia. (From deep sea to sea     Earth heard, earth knew her, that this was she.)     Ricorditi.     Love made me of all things fairest thing,     And Hate unmade me; this knows he     Who with Gods sacerdotal ring     Enringed mine hand, espousing me.     Yea, in thy myriad-mooded woe,     Yea, Mother, hast thou not said so?     Have not our hearts within us stirred,     O thou most holiest, at thy word?     Have we not heard?     As this dead tragic land that she     Found deadly, such was time to thee;     Years passed thee withering in the red     Maremma, years that deemed thee dead,     Ages that sorrowed or that scorned;     And all this while though all they mourned     Thou sawest the end of things unclean,     And the unborn that should see thee a queen.     Have we not seen?     The weary poet, thy sad son,     Upon thy soil, under thy skies,     Saw all Italian things save one 4     Italia; this thing missed his eyes;     The old mother-might, the breast, the face,     That reared, that lit the Roman race;     This not Leopardi saw; but we,     What is it, Mother, that we see,     What if not thee?     Look thou from Siena southward home,     Where the priests pall hangs rent on Rome,     And through the red rent swaddling-bands     Towards thine she strains her labouring hands.     Look thou and listen, and let be     All the dead quick, all the bond free;     In the blind eyes let there be sight;     In the eighteen centuries of the night     Let there be light.     Bow down the beauty of thine head,     Sweet, and with lips of living breath     Kiss thy sons sleeping and thy dead,     That there be no more sleep or death.     Give us thy light, thy might, thy love,     Whom thy face seen afar above     Drew to thy feet; and when, being free,     Thou hast blest thy children born to thee,     Bless also me.     Me that when others played or slept     Sat still under thy cross and wept;     Me who so early and unaware     Felt fall on bent bared brows and hair     (Thin drops of the overflowing flood!)     The bitter blessing of thy blood;     The sacred shadow of thy pain,     Thine, the true maiden-mother, slain     And raised again.     Me consecrated, if I might,     To praise thee, or to love at least,     O mother of all mens dear delight,     Thou madest a choral-souled boy-priest,     Before my lips had leave to sing,     Or my hands hardly strength to cling     About the intolerable tree     Whereto they had nailed my heart and thee     And said, Let be.     For to thee too the high Fates gave     Grace to be sacrificed and save,     That being arisen, in the equal sun,     God and the People should be one;     By those red roads thy footprints trod,     Man more divine, more human God,     Saviour; that where no light was known     But darkness, and a daytime flown,     Light should be shown.     Let there be light, O Italy!     For our feet falter in the night.     O lamp of living years to be,     O light of God, let there be light!     Fill with a love keener than flame     Men sealed in spirit with thy name,     The cities and the Roman skies,     Where men with other than mans eyes     Saw thy sun rise.     For theirs thou wast and thine were they     Whose names outshine thy very day;     For they are thine and theirs thou art     Whose blood beats living in mans heart,     Remembering ages fled and dead     Wherein for thy sake these men bled;     They that saw Trebia, they that see     Mentana, they in years to be     That shall see thee.     For thine are all of us, and ours     Thou; till the seasons bring to birth     A perfect people, and all the powers     Be with them that bear fruit on earth;     Till the inner heart of man be one     With freedom, and the sovereign sun;     And Time, in likeness of a guide,     Lead the Republic as a bride     Up to Gods side.

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"Inside this northern summers fold..."

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"Inside this northern summers fold..." by Algernon Charles Swinburne

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Algernon Charles Swinburne

About Algernon Charles Swinburne

Algernon Charles Swinburne (1837–1909) was an English poet known for metrical innovation and bold themes. His "Atalanta in Calydon" and "Poems and Ballads" challenged Victorian conventions with their musical intensity and controversial subject matter.

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