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Tristram of Lyonesse - I - Prelude: Tristram and Iseult

By Algernon Charles Swinburne

Topics: classic

Love, that is first and last of all things made,     The light that has the living world for shade,     The spirit that for temporal veil has on     The souls of all men woven in unison,     One fiery raiment with all lives inwrought     And lights of sunny and starry deed and thought,     And alway through new act and passion new     Shines the divine same body and beauty through,     The body spiritual of fire and light     That is to worldly noon as noon to night;     Love, that is flesh upon the spirit of man     And spirit within the flesh whence breath began;     Love, that keeps all the choir of lives in chime;     Love, that is blood within the veins of time;     That wrought the whole world without stroke of hand,     Shaping the breadth of sea, the length of land,     And with the pulse and motion of his breath     Through the great heart of the earth strikes life and death,     The sweet twain chords that make the sweet tune live     Through day and night of things alternative,     Through silence and through sound of stress and strife,     And ebb and flow of dying death and life;     Love, that sounds loud or light in all mens ears,     Whence all mens eyes take fire from sparks of tears,     That binds on all mens feet or chains or wings;     Love, that is root and fruit of terrene things;     Love, that the whole worlds waters shall not drown,     The whole worlds fiery forces not burn down;     Love, that what time his own hands guard his head     The whole worlds wrath and strength shall not strike dead;     Love, that if once his own hands make his grave     The whole worlds pity and sorrow shall not save;     Love, that for very life shall not be sold,     Nor bought nor bound with iron nor with gold;     So strong that heaven, could love bid heaven farewell,     Would turn to fruitless and unflowering hell;     So sweet that hell, to hell could love be given,     Would turn to splendid and sonorous heaven;     Love that is fire within thee and light above,     And lives by grace of nothing but of love;     Through many and lovely thoughts and much desire     Led these twain to the life of tears and fire;     Through many and lovely days and much delight     Led these twain to the lifeless life of night.     Yea, but what then? albeit all this were thus,     And soul smote soul and left it ruinous,     And love led love as eyeless men lead men,     Through chance by chance to deathwardAh, what then?     Hath love not likewise led them further yet,     Out through the years where memories rise and set,     Some large as suns, some moon-like warm and pale,     Some starry-sighted, some through clouds that sail     Seen as red flame through spectral float of fume,     Each with the blush of its own special bloom     On the fair face of its own coloured light,     Distinguishable in all the host of night,     Divisible from all the radiant rest     And separable in splendour? Hath the best     Light of loves all, of all that burn and move,     A better heaven than heaven is? Hath not love     Made for all these their sweet particular air     To shine in, their own beams and names to bear,     Their ways to wander and their wards to keep,     Till story and song and glory and all things sleep?     Hath he not plucked from death of lovers dead     Their musical soft memories, and kept red     The rose of their remembrance in mens eyes,     The sunsets of their stories in his skies,     The blush of their dead blood in lips that speak     Of their dead lives, and in the listeners cheek     That trembles with the kindling pity lit     In gracious hearts for some sweet fever-fit,     A fiery pity enkindled of pure thought     By tales that make their honey out of nought,     The faithless faith that lives without belief     Its light life through, the griefless ghost of grief?     Yea, as warm night refashions the sere blood     In storm-struck petal or in sun-struck bud,     With tender hours and tempering dew to cure     The hunger and thirst of days distemperature     And ravin of the dry discolouring hours,     Hath he not bid relume their flameless flowers     With summer fire and heat of lamping song,     And bid the short-lived things, long dead, live long,     And thought remake their wan funereal fames,     And the sweet shining signs of womens names     That mark the months out and the weeks anew     He moves in changeless change of seasons through     To fill the days up of his dateless year     Flame from Queen Helen to Queen Guenevere?     For first of all the sphery signs whereby     Love severs light from darkness, and most high,     In the white front of January there glows     The rose-red sign of Helen like a rose:     And gold-eyed as the shore-flower shelterless     Whereon the sharp-breathed sea blows bitterness,     A storm-star that the seafarers of love     Strain their wind-wearied eyes for glimpses of,     Shoots keen through Februarys grey frost and damp     The lamplike star of Hero for a lamp;     The star that Marlowe sang into our skies     With mouth of gold, and morning in his eyes;     And in clear March across the rough blue sea     The signal sapphire of Alcyone     Makes bright the blown brows of the wind-foot year;     And shining like a sunbeam-smitten tear     Full ere it fall, the fair next sign in sight     Burns opal-wise with April-coloured light     When air is quick with song and rain and flame,     My birth-month star that in loves heaven hath name     Iseult, a light of blossom and beam and shower,     My singing sign that makes the song-tree flower;     Next like a pale and burning pearl beyond     The rose-white sphere of flower-named Rosamond     Signs the sweet head of Maytime; and for June     Flares like an angered and storm-reddening moon     Her signal sphere, whose Carthaginian pyre     Shadowed her traitors flying sail with fire;     Next, glittering as the wine-bright jacinth-stone,     A star south-risen that first to music shone,     The keen girl-star of golden Juliet bears     Light northward to the month whose forehead wears     Her name for flower upon it, and his trees     Mix their deep English song with Veronese;     And like an awful sovereign chrysolite     Burning, the supreme fire that blinds the night,     The hot gold head of Venus kissed by Mars,     A sun-flower among small sphered flowers of stars,     The light of Cleopatra fills and burns     The hollow of heaven whence ardent August yearns;     And fixed and shining as the sister-shed     Sweet tears for Phaethon disorbed and dead,     The pale bright autumns amber-coloured sphere,     That through September sees the saddening year     As love sees change through sorrow, hath to name     Francescas; and the star that watches flame     The embers of the harvest overgone     Is Thisbes, slain of love in Babylon,     Set in the golden girdle of sweet signs     A blood-bright ruby; last save one light shines     An eastern wonder of sphery chrysopras,     The star that made men mad, Angelicas;     And latest named and lordliest, with a sound     Of swords and harps in heaven that ring it round,     Last love-light and last love-song of the years,     Gleams like a glorious emerald Gueneveres.     These are the signs wherethrough the year sees move,     Full of the sun, the sun-god which is love,     A fiery body blood-red from the heart     Outward, with fire-white wings made wide apart,     That close not and unclose not, but upright     Steered without wind by their own light and might     Sweep through the flameless fire of air that rings     From heaven to heaven with thunder of wheels and wings     And antiphones of motion-moulded rhyme     Through spaces out of space and timeless time.     So shine above dead chance and conquered change     The spherd signs, and leave without their range     Doubt and desire, and hope with fear for wife,     Pale pains, and pleasures long worn out of life.     Yea, even the shadows of them spiritless,     Through the dim door of sleep that seem to press,     Forms without form, a piteous people and blind,     Men and no men, whose lamentable kind     The shadow of death and shadow of life compel     Through semblances of heaven and false-faced hell,     Through dreams of light and dreams of darkness tost     On waves innavigable, are these so lost?     Shapes that wax pale and shift in swift strange wise,     Void faces with unspeculative eyes,     Dim things that gaze and glare, dead mouths that move,     Featureless heads discrowned of hate and love,     Mockeries and masks of motion and mute breath,     Leavings of life, the superflux of death     If these things and no more than these things be     Left when man ends or changes, who can see?     Or who can say with what more subtle sense     Their subtler natures taste in air less dense     A life less thick and palpable than ours,     Warmed with faint fires and sweetened with dead flowers     And measured by low music? how time fares     In that wan time-forgotten world of theirs,     Their pale poor world too deep for sun or star     To live in, where the eyes of Helen are,     And hers who made as Gods own eyes to shine     The eyes that met them of the Florentine,     Wherein the godhead thence transfigured lit     All time for all men with the shadow of it?     Ah, and these too felt on them as Gods grace     The pity and glory of this mans breathing face;     For these too, these my lovers, these my twain,     Saw Dante, saw God visible by pain,     With lips that thundered and with feet that trod     Before mens eyes incognisable God;     Saw love and wrath and light and night and fire     Live with one life and at one mouth respire,     And in one golden sound their whole soul heard     Sounding, one sweet immitigable word.     They have the night, who had like us the day;     We, whom day binds, shall have the night as they.     We, from the fetters of the light unbound,     Healed of our wound of living, shall sleep sound.     All gifts but one the jealous God may keep     From our souls longing, one he cannotsleep.     This, though he grudge all other grace to prayer,     This grace his closed hand cannot choose but spare.     This, though his ear be sealed to all that live,     Be it lightly given or lothly, God must give.     We, as the men whose name on earth is none,     We too shall surely pass out of the sun;     Out of the sound and eyeless light of things,     Wide as the stretch of lifes time-wandering wings,     Wide as the naked world and shadowless,     And long-lived as the worlds own weariness.     Us too, when all the fires of time are cold,     The heights shall hide us and the depths shall hold.     Us too, when all the tears of time are dry,     The night shall lighten from her tearless eye.     Blind is the day and eyeless all its light,     But the large unbewildered eye of night     Hath sense and speculation; and the sheer     Limitless length of lifeless life and clear,     The timeless space wherein the brief worlds move     Clothed with light life and fruitful with light love,     With hopes that threaten, and with fears that cease,     Past fear and hope, hath in it only peace.     Yet of these lives inlaid with hopes and fears,     Spun fine as fire and jewelled thick with tears,     These lives made out of loves that long since were,     Lives wrought as ours of earth and burning air,     Fugitive flame, and water of secret springs,     And clothed with joys and sorrows as with wings,     Some yet are good, if aught be good, to save     Some while from washing wreck and wrecking wave.     Was such not theirs, the twain I take, and give     Out of my life to make their dead life live     Some days of mine, and blow my living breath     Between dead lips forgotten even of death?     So many and many of old have given my twain     Love and live song and honey-hearted pain,     Whose root is sweetness and whose fruit is sweet,     So many and with such joy have tracked their feet,     What should I do to follow? yet I too,     I have the heart to follow, many or few     Be the feet gone before me; for the way,     Rose-red with remnant roses of the day     Westward, and eastward white with stars that break,     Between the green and foam is fair to take     For any sail the sea-wind steers for me     From morning into morning, sea to sea.

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"Love, that is first and last of all things made,..."

Exploring the themes of classic, Algernon Charles Swinburne delivers a powerful performance in "Tristram of Lyonesse - I - Prelude: Tristram and Iseult"... ### Why We Love This Line At Linespedia, we believe that poetry is the ultimate sanctuary for the soul...

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Author:Algernon Charles Swinburne

"Love, that is first and last of all things made,..." by Algernon Charles Swinburne

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Algernon Charles Swinburne

About Algernon Charles Swinburne

Algernon Charles Swinburne (1837–1909) was an English poet known for metrical innovation and bold themes. His "Atalanta in Calydon" and "Poems and Ballads" challenged Victorian conventions with their musical intensity and controversial subject matter.

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